The Vatican's Holocaust(Yugoslavia) by Avro Manhatten

Author:Avro Manhatten [Manhatten, Avro]
Language: eng
Format: epub, pdf
Tags: Holocaust, Croatia, Yugoslavia, Palevic, Stepanic, death, Catholic, Bishop, Inquisition, Clinton, Regan
Published: 0101-01-01T00:00:00+00:00

11 THE CATHOLIC CHURCH PREPARES FOR THE FUTURE

It is the duty of any State, independently of its religious or ideological nature, to defend itself when threatened by domestic or external enemies. The Central Government of Yugoslavia, aware of Archbishop Stepinac's activities, past and present, could not continue to watch them indefinitely and aloof. Sooner or later, it had to consider steps to end them.

If the Government had had to deal with a simple political or military leader, the solution would have been ready at hand. But here the issue was complicated by the fact that a political leader was also the head of the Catholic Hierarchy. His arrest would raise complex religious repercussions at Rome, and therefore practically throughout the Western world.

The Yugoslav Government decided to solve the problem tactfully, by removing Stepinac, without raising the religious hornet's nest issue. To that end, it approached Pius Xll, demanding the Archbishop's withdrawal from Zagreb. The Vatican, true to its reputation as a master of Sibylline moves, in October, 1945, charged an American in Yugoslavia, Bishop J.P. Hurley, of Florida, at that time acting as the Vatican Apostolic Nuncio there, to investigate the case and report on it direct to the Pope.

Bishop Hurley made extensive inquiries and wrote a comprehensive memorandum, which was speedily sent to Pius XII. Pius XII read it, mused upon it, and then decided to proceed as already planned with regard to Stepinac. Hurley's findings were promptly pigeonholed, and never heard of again.

The Yugoslav Government waited. As the head of the Government himself testified, "waited four months without receiving any reply."[1]

The Vatican was silent because Pius XII planned a war of his own, in which Stepinac was to play a very prominent role. It was the beginning of a psychological papal cold war. In this war religion would be used as the main instrument, directed at stirring up emotional hatred for political ends. Stepinac had to be sacrificed to the requirements of Catholic world diplomacy.[2] Having embarked on this course, the Vatican first contacted, not the waiting Yugoslav Government, but Archbishop Stepinac, whom it ordered to carry on.

When the War Crimes Commission, which, meanwhile, was collecting documentation on war criminals, produced its evidence concerning the head of the Catholic Hierarchy, and presented it to the Yugoslav Government, the latter, after further vain attempts with the Vatican, decided to act. On September 18, 1946, Archbishop Stepinac was arrested. The utmost care was taken that the trial should be fair, in view of the fact that it was certain to raise all kinds of religious and political complications within and outside Yugoslavia. Although only about one-third of the Yugoslav population is Catholic, the Government saw to it that all the officials at the trial were Croatian Catholics. The world Press was invited to attend, which it did. On October 11, 1946, after a ten days' hearing, the Court—composed, it should be remembered, of Catholics—sentenced Archbishop Stepinac to sixteen years imprisonment.

The Vatican uttered a cry of horror, instantly amplified a thousandfold by the Catholic Hierarchies, Catholic agencies, and Catholic Press the world over.

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